Why attend the annual LMS Walsingham pilgrimage

Thomas Colsy • March 15, 2025

I grew up always thinking England a bleak and miserable place. I also grew up without the Catholic Faith. I don’t believe these two facts are unrelated. I no longer think England is either of those things. The beauty and storied sides of our country, its spiritual character worthy of reverence and devotion, is visible to me now in a way it never used to be. 


In some locations this is more strongly felt – it’s modestly fair to say Slough and Luton move me to affection somewhat less strongly than do York or Durham. But nowhere has profounder effect on me in this way than Little Walsingham. It’s perhaps the year’s biggest disappointment that I won’t be attending the Latin Mass Society’s annual pilgrimage to Walsingham this August. Since I first discovered and participated in it as a relatively new convert in 2022, I’ve attended every year since – and intend on doing so long into the future. Alas, this year plans were made for me by another. My hands are tied.


So, what’s the pilgrimage all about? Why does it, and its destination, have such a profound effect on myself and others? As with the neighbouring Chartres pilgrimage to the south, there’s a twofold sense of a faithful laity making steps to recover and reignite the sacred traditions of their faith – and a nation to recapture its ancient soul. As the French journey to their most beautiful medieval gothic cathedral, our English-led group starts from one uniquely charming old cathedral and monastery in Ely and heads to something altogether quainter and humbler. A little village, surrounded by sheep, where the Virgin Mary appeared – and her house was once held. England’s Nazareth. What occurs at Chartres is part of France’s rediscovery of its ancient character as la fille aînée de l’Église (the eldest daughter of the Church); the LMS reminds pilgrims that England is Mary’s Dowry, as Europe once knew.


England’s growing pilgrimage, which now leads more than 200 people, is smaller and more intimate than its French counterpart. Taking place on the last weekend of August, pilgrims are accompanied by traditional priests, Dominican and Franciscan friars, and a team of volunteers who cook and ensure a spiritually edifying, orderly, safe and enjoyable experience for all who attend. The remarks of Dr Joseph Shaw, who leads the pilgrimage, and the friendships and conversations struck up along the 57-mile three-day journey from Ely to Walsingham combine nicely with the homilies given at regular intervals during breaks, the beauty and power of the ancient Mass (celebrated in sung form daily), and the enchantment Walsingham herself. These human and divine elements curiously combine and complement each other emphatically over the course of the weekend in a way that strangely mirrors the incarnation which took place at Nazareth – an object of meditation as we near the old site of the Holy House at Walsingham.


It’s almost impossible not to strike up many friendships as you walk in chapters between praying the rosary together and singing a collection of sacred music, hymns, and secular songs. If you’re a twentysomething man you’re likely to make connexions over football or the gym or literature with your new friends, but you’ll share wisdom regarding prayer and the Faith just as much. What of the pilgrims themselves? Anyone who’s even remotely familiar with the traditional Catholic world will know there’s a certain portion of eccentricity – but there’s an overwhelming amount of normality and healthy sanity too that most wouldn’t expect. And even with the eccentricities, they’re almost without fail endearing. Grace builds upon nature, they say. It redeems and strengthens and polishes, bringing out what’s already there in the best light.


Nearing Little Walsingham, the group make their way first to the Catholic National Shrine where the old medieval “Slipper Chapel” is located. This chapel, rather promisingly and hopefully presciently, was found in ruins and returned to Christ’s Catholic Church by a lady who converted from Anglicanism in the 19th century. We arrive at this location singing the Palm Sunday chant Gloria, laus et honor – and after celebrating Mass, literally following in the feet of countless pilgrims of old; many pilgrims remove their shoes (hence “slipper” chapel) to walk the final mile barefoot to the old ruins and abbey grounds – where Our Lady appeared and the Holy House was kept.


I’ve often mused before on how places – like relics, the garment of Christ, or the shadow of St Peter – can be imbued with a kind of sacred power. Little Walsingham certainly feels that way. With its fine cobblestone Norfolk architecture, the greenery, and lack of noise – it feels not only pleasant but like a “thin place,” as a (presently) Anglican friend who works there once described it to me. It’s as if prayer is particularly easy and efficacious and you’re closer to the realms of the supernatural. The same friend recounted stories of ghosts and the unexplained recent and old attached to the village. Go and see for yourself.


What is certain is that it regularly, with the help of the penance and preparation of the excellent journey the LMS leads on the way the there, moves me. Every time I make new or renew lifetime friendships. My faith is emboldened. I’m reminded that in the spiritual life, most of us cannot do it as hermits and need the counsel, encouragement, camaraderie, or even friendly correction of likeminded souls. This is a place to find it. (And to potentially find a spouse; I know one or two married couples who met on the walk.) And so, tying this back to England and eccentricities: grace does build upon nature. It also gives the weary and cynical eyes to see. 


The LMS Walsingham pilgrimage reminds participants of why they walk the hard and narrow path – of the beauty of their homeland, the goodness of their peers, and (courtesy the settings and the ancient Mass) the generosity and majesty of their God. I recommend all to go.


Thomas Colsy is a freelance journalist.


The 2025 LMS walking pilgrimage will be from Ely to Walsingham and will take place between Thursday 21st August and Sunday 24th August. For more information see the Society's website:  www.lms.org.uk/walsingham-pilgrimage


Photograph credits: banner Joseph Shaw, icon John Aron

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A pilgrimage is a journey undertaken by individuals or groups for religious or spiritual reasons, often to a sacred place or shrine of particular significance. It is an expression of faith and devotion that involves physical travel as well as inner exploration and transformation. Pilgrimages have been integral to many religious traditions throughout history, including Christianity, Islam, and Hinduism. In the Catholic faith, a group pilgrimage is seen as a special journey of prayer and devotion. It is an opportunity for believers to deepen their relationship with God, seek spiritual renewal, and encounter the divine in tangible ways. Pilgrimages are not only about visiting holy sites but are also about the inward journey, seeking grace, forgiveness, healing, or enlightenment. Planning the inner journey Rejoice always, pray without ceasing, give thanks in all circumstances; for this is the will of God in Christ Jesus for you. 1 Thessalonians 5:16-17 Planning a personal pilgrimage is a sacred process. It can be a transformative and enriching spiritual experience. Walking alone provides the opportunity for solitude, encounter with strangers and closeness to nature. Individual walking pilgrimage can give insights into the communities passed through. . The destination When choosing a destination for your pilgrimage, consider the following factors: Popular pilgrimage sites: Explore well-known pilgrimage sites, such as shrines dedicated to saints, historic churches, or locations associated with miracles or apparitions. Accessibility: Ensure the pilgrimage site is accessible to you given your age and physical abilities. Accommodation: If you need overnight accommodation, try to find options which align with the aims of the pilgrimage and are affordable. These may include retreat centres, religious houses or hospitable parishes. The British Pilgrimage Trust’s Sanctuary Network provides affordable options such as churches, church halls, village halls or sports pavilions. Cultural relevance: The Catholic community in England & Wales is incredibly diverse in terms of ethnicity and culture. Consider the cultural context of the pilgrimage destination and its significance. Setting dates and itinerary Creating a well-planned itinerary is essential. Dates: Select dates that coincide with religious feast days, significant anniversaries, or local events that enhance the spiritual significance of the pilgrimage. Don’t forget the weather! Itinerary: Develop an itinerary that incorporates a variety of activities catering to spiritual, educational, and recreational needs. Include daily Mass if possible, opportunities for prayer and reflection, guided tours of sacred sites, and times of silence and openess to encounter with others. Prayer and reflection: Plan specific prayer stops, devotions, and meditations that align with the pilgrimage theme or focus. Include encounters with local religious communities. Before the way I rejoiced when they said to me, “Let us go to the house of the LORD.” Psalm 122:1 Preparing yourself spiritually is essential for a good pilgrimage experience. Prayer and reflection resources can be found here . Personal spiritual preparation: Prior to the pilgrimage research the route and plan to make the experience as deeply as possible. Try to find daily Scripture readings, novenas, or devotional exercises related to the pilgrimage theme. Indentify a personal intention for the journey : This might be to pray for healing, to give thanks for some event, to commemorate a loved one or to raise money for a cause close to your heart. Talk to others about your plans: Try to find books about the way you have chosen or speak to others who have walked it. Find resources that address the themes of the pilgrimage, such as faith renewal, healing, or devotion to specific saints. Share your spiritual intentions: This may include your talking about your c oncerns and hopes for the pilgrimage with family, friends, and your home community. On the road Teach me your way, O Lord, that I may walk in your truth; unite my heart to fear your name. Psalm 86:11 Incorporating liturgies, personal prayer and rituals enhances the spiritual depth of the pilgrimage. Resources can be found here . Masses and Sacraments: Where possible, try to find Masses at significant pilgrimage sites, allowing yourself to participate in the liturgy and be nourished by the Eucharist. Receiving the Sacrament of Reconciliation (confession) can foster spiritual healing and renewal. Devotions: Plan to include devotions that symbolise the journey of faith such as praying the Rosary, Stations of the Cross, or other traditional Catholic prayers relevant to the pilgrimage theme. Rituals: Integrate symbolic rituals like lighting candles at sacred shrines, making offerings of prayer intentions, or reciting specific prayers associated with the pilgrimage's spiritual objectives. Silence: It is good to include a period of intentionally silent walking, giving yourself the opportunity to reflect on your own intentions for the pilgrimage. Research guidance on contemplative practices that encourage inner reflection. Fellowship: You may encounter others on the way. Try to be open to these as opportunities for sharing your pilgrimage with others. It may be possible to join communal meals, shared experiences, and social gatherings entoute. At the destination And people will come from east and west, and from north and south, and recline at table in the kingdom of God. And behold, some are last who will be first, and some are first who will be last.” Luke 13:29-30 It is important to plan how you will mark your arrival at the shrine or other destination, or there may be a sense of anti-climax. Resources can be found here . Consider: Welcome : by the Shrine Director, clergy, staff or parishioners. Shared prayer : it is important to mark the end of the pilgrimage with a prayer which is relevant to the site and theme. Tour of the destination and an explanation of its religious and cultural significance. Devotions: for example, lighting three candles, one for the pilgrim’s personal intentions and for any that others have asked him or her to pray for, one in gratitude for the people who helped along on the Way, and one in hope for those who will follow. Masses and Sacraments: Where possible, arrange a final Mass and the opportunity to receive the Sacrament of Reconciliation (confession). If this is not possible then the Evening Prayer of the Church for the day may be a good way to end the pilgrimage. Fellowship over tea and coffee is always welcome and a group photo with others at the destination! After the way Come to me, all who labour and are heavy laden, and I will give you rest. Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light.” Matthew 11:28-30 Continuing the pilgrimage experience beyond the journey itself is important for sustaining spiritual growth. Resources can be found here . Personal reflection : Try to reflect on the experience and to continue the journey. Reflect and Learn: Consider offering to speak to your community to share the experience and its impact on your faith journey. Plan Future Pilgrimages: Use insights from the pilgrimage experience to plan future pilgrimages that address the your evolving spiritual needs. 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