Buried Treasure

James Bruce • May 2, 2025

This is what Yahweh asks of you, only this: that you act justly, that you love tenderly, that you walk humbly with your God. 


Micah 6:8 informed the activities of a small charity, the Movement for Faith and Justice Today, based at 1B Sydenham Road in central Bristol from 1995 to 2010. Living at 1B in the summer of 2006, I happened to be making heavy work of giving up smoking. I'd just finished praying a novena to St Rita of Cascia, patron saint of impossible cases, when Adrian, a housemate, told me about an incident in a nearby parish. A meeting of the St Vincent de Paul Society was being organised, and someone needed to contact the parish sister. When they tried her mobile phone, one of the digits was wrong. But the person on the other end said they knew 'Sr Mary', as she was their child's godmother, and gave the caller the correct number. It was a God-incidence, and it partly inspired me to successfully kick my habit.


In those days I felt St Patrick was probably originally from Portishead. This belief was unsupported by any evidence, but the general idea wasn't bad. Formidably exhaustive recent scholarship suggests he very likely did come from somewhere near one of the seaside resorts on the Bristol Channel coast. It's no longer safe to assume that attempts to identify his home turf are like pinning the tail on the donkey. 


That isn't to pretend that a thick crust of folklore and mythology hasn't attached itself to Patrick over the centuries. Yet some people might be surprised to learn that modern historians freely accept the authenticity of his two surviving written works. The autobiographical Confessio and the Letter to the soldiers of Coroticus tick all the right boxes in the way they've come down to us, as well as in terms of their style and overall narrative coherence. Crucially, they are also fully in tune with known contemporary events. In other words, they contain everything one could hope to find in the mid-fifth century writings of a successful missionary Bishop of Ireland. According to the Confessio:


"My name is Patrick. I am a sinner, a simple country person, and the least of all believers. I am looked down upon by many. My father was Calpornius. He was a deacon; his father was Potitus, a priest, who lived at Bannavem Taburniae. His home was near there, and that is where I was taken prisoner. I was about sixteen at the time... I was taken into captivity in Ireland, along with thousands of others."


Developing a hypothesis first put forward by author James Hunt in the 1960s, Harry Jelley made the case for Banwell near Weston-Super-Mare. Careful examination of the placename occupies a sizeable chunk of his 1998 book, 'Saint Patrick's Somerset Birthplace'. Jelley also noted that the correct venue had to be in an area of recognised villa settlement and susceptible to seaborne raiding from the west.


Independently, Professor Andrew Breeze catalogued his own reasons 'to locate the villula of Calpornius on the plain north-west of the Mendips in the vicinity of Banwell'. His paper 'St Patrick's Birthplace' was published by the Welsh Journal of Religious History in 2008. After restating his core argument in the English Historical Review in 2013, Breeze appears to have discovered Harry Jelley's work. 'Somerset, Bannaventa Tabernae, and the Dates of St Patrick' appeared in the peer-reviewed Journal for Late Antique Religion and Culture in 2023. The following extract from the opening paragraph is remarkable for its lack of equivocation. 


"When so much on St Patrick is uncertain, it is good to say that one problem is now solved. The local historian Harry Jelley in the 1990s analysed the famous (and notorious) phrase at the beginning of Patrick's Confessio, where he describes his father, 'qui fuit vico Bannavem Taburniae, villulam enim prope habuit, ubi ego capturam dedi': in English: 'who lived at Bannaventa Tabernae, because he had a small estate nearby, where I was taken prisoner.' Jelley identified the saint's home of (emended) Bannaventa Tabernae ('marketplace by a hill and with an inn') as Banwell, a village near Weston-Super-Mare, North Somerset. He later set out the case in a book. The upshot is clear. Patrick came from a prosperous and thoroughly Romanized part of Britain. It had many villas and was close to the civilized amenities of Bath."


Having read Prof Breeze's article online earlier this year, I had the idea of making a pilgrimage to Banwell. My plan would be to take a train on Monday 17th March from Bristol to Weston-Super-Mare. Adrian had moved to Weston a few years before, so we agreed to meet up at Corpus Christi RC Church for mid-morning Mass; though soon afterwards he had to cancel, as his cousin was coming for a rare visit that day. All was not lost however. On Sunday 16th he suggested we meet up in the afternoon, to make what in 2006 we would have called an SVP visit. 


The surname of Corpus Christi's parish priest is uncannily similar to the real name of Yate-born fresco-sprayer Banksy, whose work is derived from that of Parisian artist 'Blek le Rat'. In his homily for St Patrick's Day, Canon Tom Gunning quoted a passage in the Confessio: 


“...before I was brought low, I was like a stone lying deep in the mud. Then He who is powerful came and in His mercy pulled me out, and lifted me up and placed me on the very top of the wall.”


On the seafront a stone's throw from Corpus Christi is a theme park called 'Pirate Adventureland'. And not many stepping stones in the other direction, a private residence I passed had a row of perennially nodding little figurines in the window, including an Irish leprechaun. Chintzy old stereotypes like these have contributed perhaps to the climate in which it was once said that '...in Patrician studies, no stone has been left unthrown'. Moreover that remark was reportedly made as long ago as 1961. In 1998, Jelley's theory was greeted by a headline in the Glasgow Herald that was jagged and projectile-like in the extreme. 'St Patrick was English, claims author'. No one says Patrick was English. He was Romano-British; or in the patois of the first Angles and Saxons who settled areas remote from Somerset, decades after Patrick was born, Welsh. Incidentally though, since he established the authority of Rome in a land hitherto untouched by imperial rule, it's hard to think of anyone more deserving of the honorific title 'Last of the Romans'. 


Another sight on my walk inland was the forlorn-looking hulk of the passenger ferry 'Bristol Queen', built in Dumbarton on the Clyde in 1938. In 2008 Professor Breeze looked at the contention that Patrick was from the same part of the world. Efforts to make the evidence fit this credo are hampered by the fact that north and north-western Britain were military zones, all but devoid of Roman villas. Patrick also tells us his father was a decurion; a type of town councillor for which no one had any use north of Hadrian's Wall. Furthermore, the relative tranquillity of Patrick's native environment is highlighted in the observation that "despite the chaos of Britain about the year 400, Patrick returned home years later to find his family still there."


Getting lost on the way out of Weston, I didn't reach Banwell until 2pm. In St Andrew's Church I prayed to St Patrick before climbing Wint Hill, where the site of a Roman villa was indicated on a map in my copy of Harry Jelley's book. But I'd been told it was on private land. All I could apparently do therefore was hold my camera above the level of the hedge and try to get one or two lopsided photos. It was then I noticed a gentleman standing on the other side of a nearby wall. Asking him about the villa, he pointed me to a patch of ground in the field where he'd just been walking his dog. I could tramp around among bits of half-submerged masonry, easy to imagine as remnants of late Roman building work. 


There was little time for much else. At 3.15 I caught the bus back to Weston train station, where Adrian was waiting. In his car we discussed other things, as I intended to save the explanation of my Banwell pilgrimage until we'd reached our mutual friend in Bristol. And that was quite interesting. When I showed them the book I had with me, Adrian said that Jelley was his cousin's maiden name.


James Bruce is a pilgrim and writer who raises funds and awareness for school-feeding charity Mary's Meals: http://www.marysmeals.org.uk

St Luke's Way (East) to Nottingham

By Phil McCarthy • September 15, 2025
St Luke's Way The eastern Pilgrimage of Hope Way from the Cathedral Church of St John the Baptist in Norwich to the Cathedral Church of St Barnabas in Nottingham via the National Shrine of Our Lady at Houghton St Giles and the Pontifical Shrine of Our Lady of Walsingham at King's Lynn. Patron : Julian of Norwich (c. 1343 – after 1416) English anchoress, mystic and theologian. Julian's writings, now known as Revelations of Divine Love, are the earliest surviving English-language works attributed to a woman. They are also the only surviving works by an anchoress in English. Her feast is celebrated on 13 th May. Overview St Luke's Way starts at the Cathedral of St John the Baptist, Norwich, leaving the city along the Marriotts Way, crossing the River Wensum towards Cawston, then taking the Pilgrim Cross route to Walsingham along country lanes to the National Shrine to Our Lady at Houghton St Giles. From Walsingham the Way follows tracks and lanes to Dersingham and then crosses the Sandringham estate to King's Lynn. The Way continues alongside the Great Ouse to Wisbech, then across fenland to Spalding and Bourne. The Way uses roads and footpaths to navigate the rolling countryside of Kesteven to Grantham, then follows the Grantham canal near Belvoir Castle across farmland to Bingham, joining the Trent Valley Way at Radcliffe, to arrive at St Barnabas' Cathedral in Central Nottingham. Essential facts: Route length: 155.4 miles Ascent: 1,883 ft Peak elevation: 443 ft (the route is generally flat) The Way can be followed using a GPX file (download below).

St John's Way (South) to Nottingham

By Phil McCarthy • September 15, 2025
St John's Way The southern Pilgrimage of Hope Way from Southwark and Westminster Cathedrals in London to St Barnabas' Cathedral in Nottingham via the Cathedral of Our Lady Immaculate & St Thomas of Canterbury in Northampton. Patron : St Anne Line (c. 1563 – 1601): English married lay woman, convert and martyr. After the death of her husband, who had been banished for attending Mass, Anne was active in sheltering clandestine Catholic priests. Finally arrested, she was condemned to death and executed at Tyburn. She was canonised in 1970. Her feasts are: 27th February (individual), 25th October (with the Forty Martyrs of England & Wales), 30th August (with SS Margaret Ward and Margaret Clitherow). Overview The Way starts at the Cathedral of St George in Southwark and crosses the River Thames to reach Westminster Cathedral. It then passes through Royal parks to the Shrine of the Tyburn Martyrs. At Paddington the Grand Union Canal is reached. Apart from optional diversions to churches the Canal arm is followed to Northolt where the Way joins the Dog Rose Ramble and then the Hillingdon Trail. At Bayhurst Woods the Way diverts W to Harefield and soon rejoins the Grand Union Canal. Apart from diversions to Rickmansworth, Abbots Langley (birthplace of Adrian IV, the only English pope), and Leighton Buzzard the Canal is followed to Newport Pagnall. After the town the route follows the Three Shires Way, then the Midshires Way, the Northamptonshire Round and finally the Nene Way to Northampton Cathedral. The path leaves the city and rejoins the Midshires Way to Arthingworth and soon after follows the Brampton Valley Way to Market Harborough. The Way continues N on the Rutland Way and then the Leicestershire Round. Where this bends W the path follows the Jubilee Way to Melton Mowbray. The Way crosses farmland to reach Willoughby-in-the-Wolds where it breifly re-joins the Midshires Way before diverting to Keyworth. The Way heads towards Nottingham, briefly following a disused railway line, to finally reach Nottingham Cathedral. Essential facts: Route length: 169.4 miles Ascent: 4,669 ft - the route is mostly very flat Peak elevation: 656 ft The Way can be followed using a GPX file (download below)

St Matthew's Way (West) to Nottingham

By Phil McCarthy • September 15, 2025
St Matthew's Way The western Pilgrimage of Hope Way from St David's Cathedral in Cardiff to St Barnabas' Cathedral in Nottingham via St Chad's Cathedral in Birmingham and the Shrine of St Chad in Lichfield. Patron: St Melangell (c 7th or 8th Century) Welsh hermit, consecrated virgin and abbess. According to her hagiography, Melangell was a princess who fled an arranged marriage and became a consecrated virgin in the wilderness of Powys. She saved a hare from a prince's hunting dogs and is associated with protection of wildlife. Her feast is celebrated on 27th May. Overview: The Way starts at St David's Cathedral in Cardiff. The route soon joins the Welsh Coast Path to Newport and then Chepstow. Here the Way turns inland following the Offa's Dyke Path through the Wye Valley to Monmouth. The route follows the Wye Valley Walk to Ross-on-Wye where the Way joins the Herefordshire Trail to Ledbury. The Geopark Way and the Three Choirs Way (3CW) are followed over the Malvern Hills. After Malvern the Way continues on the 3CW until the River Severn is crossed and followed to Worcester. The Monarch's Way is followed to Droitwich Spa and then the Wychavon Way and John Corbett Way to Bromsgrove Spa. Here the Monarch's Way is regained until just before Illey the Way diverts into central Birmingham along the Illey Way. From the Cathedral of St Chad in Birmingham the Way follows the St Chad's Way , at first along canal towpaths. The Way passes through Sutton Coldfield before joining the Heart of England Way to Lichfield. The route joins the Trent & Mersey Canal towpath to Burton upon Trent and then on to Sawley. Here the Way diverts to Long Eaton and then follows the Way of Blessed Cyprian Tansi along the Broxtowe Country Trail and finally the Beeston Canal towpath to central Nottingham and the Cathedral of St Barnabas. Essential facts: Route length: 210.2 miles Ascent: 10,955 ft Peak elevation: 1,378 ft The Way can be followed using a GPX file (download button below).

St Mark's Way (North) to Nottingham

By Phil McCarthy • September 15, 2025
St Mark's Way The northern Pilgrimage of Hope Way from Leeds Cathedral to St Barnabas' Cathedral in Nottingham via St Marie's Cathedral in Sheffield and the Chapel of the Padley Martyrs. Patron: St Hilda of Whitby (c. 614 – 680) abbess and key figure in the Anglo-Saxon Church. Hilda founded and was the first abbess of the monastery at Whitby which was the venue for the Synod of Whitby in 664. She was widely recognised for her wisdom and learning and trained five bishops. Her feast is celebrated on 17th November. Overview: The Way starts at Leeds Cathedral and follows the Transpennine Trail (TPT) SE beside the Aire & Calder Navigation to Woodlesford. Here the path veers SW to re-join the TPT along a disused railway line and then the River Calder to Wakefield. The Way follows the TPT again beside the former Barnsley Canal and then along a disused railway to Wombwell. The route turns SW along the Barnsley Boundary Walk to Elsecar, and then across farmland to briefly join the Old Salt Rd, beside the A629. The Way soon joins the Sheffield Country Walk and follows this beside the Sheffield Canal to reach St Marie's Cathedral in central Sheffield. From here the Way joins the Padley Martyrs Way , leaving the city through Endcliffe Park and then climbing Houndkirk Moor to arrive at the Chapel of the Padley Martyrs. The path then follows the River Derwent to Matlock. The Way leaves the Derwent at Ambergate and turns east, through Ripley and then along the former Cromford Canal to Eastwood. Here the route joins the Robin Hood Way to Strelley where the Way veers E to Kingsbury and finally reaches St Barnabas' Cathedral, central Nottingham. Essential facts: Route length: 105.9 miles Ascent 3,750 ft: The route is mostly flat with the only significant climb on Day 4 over Houndkirk Moor Peak elevation: 1,388 ft The Way can be followed using a GPX file (download below).

The National Pilgrimage of Hope is starting!

By Joe Northam • August 27, 2025
Joe Northam explains how she came to be involved in the Pilgrimage of Hope. She is walking the St Matthew's Way from Cardiff to Nottingham. When I heard about the Pilgrimage of Hope, a walking Pilgrimage which will mark England and Wales with the sign of the cross, I really wanted to get involved. At that time, I didn’t imagine that I would end up being a perpetual pilgrim walking (nearly) all 210 miles of the Western route. I offered to help recce the planned route. I love walking and I was looking for an opportunity to spend time alone with God, and checking the route seemed to bring those things together. However, as soon as I met with Phil, who has planned the Pilgrimage , and voiced my enthusiasm for the project I felt that, perhaps, I could do more. I just needed a bit of flexibility to accommodate the needs of my family, and being assured of that I began to discuss with my husband just how involved I could get! The first of my preparatory walks along the route began from my neighbouring parish in Harborne back in December 2024. Nine months later we prepare to embark from Cardiff. The journey ahead feels just daunting enough that we know that God needs to lead us. By we, I mean both the team of perpetual pilgrims - Phil, Faith, Jim, Dave, Catherine and myself - and the many day pilgrims who will join us for part of the way. Our ‘ St Matthew’s Way ’ takes us from the coastal paths of Wales, through the Wye Valley and across the Malvern Hills to Worcester. Then to Birmingham and from there to Lichfield and along the canals to Nottingham. It will be beautiful, varied and deeply ingrained with Christian heritage. When we met in London in May, we as a team shared our desire to meet God on the journey, not just in the glorious cathedrals and the splendour of nature, but in other people. For myself the opportunity of spending two weeks in community with the perpetual pilgrims is a challenge and a privilege. I began my Catholic life as a part of a youth community in the Nottingham Diocese and I know that the formation and growth of a shared life is not like anything else. Each day pilgrim will become a part of this sharing, bringing a unique life experience. Some may bring a testimony of God’s call on their life, others may arrive simply interested by the concept of pilgrimage and unaware of the hand of God in their life. My prayer is that each of us finishes our journey more hopeful than we began. Something I learned at the start of this liturgical year, this year of Jubilee , is that hope is a theological virtue. My understanding is that this means that it is a ‘supernatural’ virtue rather than a ‘natural’ one, something imparted by God, rather than something we attain by a muscular effort. So when we feel hopeless, it seems to me, all that we can do is to create the conditions in which God can give us his gift. For me, openness to God never seems more possible than when I am walking. A combination of being in wild spaces, knowing that I am part of the creation and the rhythm of walking, putting one foot in front of the other strips away what distracts me like so much dross. At the start of this Jubilee Year Pope Francis encouraged Catholics to consider undertaking a pilgrimage. For me there is something special about making a pilgrimage on foot but for some people that will not be possible. However, the intentional following of God to a place of prayer is something which is open to everyone. May our encounters with him on the way give us hope and allow us to bring hope to others. Joe Northam is a parishioner of Our Lady of Good Counsel and St Gregory the Great, Bearwood, Birmingham. This blog was first published on the website of the Archdiocese of Birmingham . In the Archdiocese of Birmingham the Pilgrimage will include visits to St Joseph, Malvern; St George, Worcester; St Peter, Bromsgrove; St Mary, Harborne; Holy Trinity, Sutton Coldfield; Holy Cross, Lichfield and SS Mary & Modwen, Burton on Trent (between Thursday 4 and Thursday 11 September). Please pray for all those taking part.

Join the Pilgrimage of Hope final celebrations in Nottingham!

By Phil McCarthy • August 20, 2025
Join the Welcoming Liturgy and concluding Solemn Mass Whether you walk or not, come to the Cathedral on 13th September and enjoy a fitting celebration of the Jubilee Year. Meet pilgrims who arrive throughout the afternoon from 3.00 p.m. The Cathedral will be hosting Heritage Open Days with tours, a mini-pilgrimage of the building, and CAFOD’s Jubilee Icon on display. At 5.00 p.m. join Bishop Patrick in a welcoming liturgy to give thanks for the safe arrival of those who have travelled far. Having spent two weeks walking from different corners England and Wales, the four groups of pilgrims will have completed their ‘Sign of the Cross’ over the country. The Pilgrimage will culminate at 11.15 a.m. on Sunday 14 September with Solemn Mass in the Cathedral for the Feast of the Exaltation of the Holy Cross. Refreshments are available afterwards in the Cathedral Hall. All are welcome. The Welcoming Liturgy and concluding Mass will be livestreamed here .

A Self-Guided Pilgrimage through Birmingham City Centre

By Emily Pugh • August 15, 2025
Go into the heart of Birmingham on a reflective journey created by Father Hudson’s Caritas!

Join the Pilgrimage of Hope!

By Phil McCarthy • August 4, 2025
The Pilgrimage of Hope is a national walking pilgrimage with four main Ways converging at the Cathedral of St Barnabas, Nottingham, on Saturday 13th September 2025, for shared prayer and celebration. The four main Ways start at the Catholic cathedrals in Cardiff, Leeds, Norwich and London, and will bless our nations with a Sign of the Cross and with the Gospels. A small group of 'perpetual pilgrims' will walk the full distance of each Way, and day pilgrims can register to join for stages. NB Day pilgrim registration will close on 21st August 2025. Watch the short video below to find out more.

Walking Through Scripture: A Resource for Pilgrims Today

By Fleur Dorrell • August 1, 2025
'Walking through Scripture' is a free and creative new resource by Fleur Dorrell.

Another Day in Paradise, but "Why are we walking?"

By Eddie Gilmore • July 21, 2025
I was in the north of Italy recently on the Via Francigena, the ancient pilgrimage path to Rome that begins in Canterbury. My wife, Yim Soon and I were with a group from L’Arche in France who are walking to Assisi in one-week sections. It was the second day, we were going up an interminably steep hill, it was hot, and we had ‘slept’ the night before on a floor, and with that motley group of twenty-five sharing two toilets (one of which had a door with no lock!). Yim Soon turned to me and asked, “Why are we walking?” The pair of us had done a lot of walking up until that point, and we had a lot of hiking still to come, so that was a very reasonable question to ask. One immediate answer was that we had the unexpected gift of time. I had moved to Ireland at the end of 2023 to take up a new job but things hadn’t worked out and I left in August 2024. We’d let out our house in the UK until June 2025 so Yim Soon had said to me, “Let’s walk!” I’d immediately agreed and our plans quickly took shape. We would do the Camino in Spain in October, the Lycian Way along the Turkish coast in February and March; then in April and May, we would follow the Way of Francis to Assisi and Rome. We also had an invitation to spend the winter with an old friend of Yim Soon from Korea who was now living with her family near Atlanta. This would include spending Christmas at the Abbey of Gethsemani in Kentucky, the Trappist monastery of Thomas Merton that I’d always dreamed of visiting. There is a pleasing simplicity to life on the road. You scrunch your sleeping bag and the rest of your stuff into a rucksack in the morning and you walk. That's it! A lot of the usual worries of life seem to drop away and the biggest anxiety becomes making sure you don't get lost! Or where the next café con leche is going to come from! There's just something calming and centring about the age-old act of putting one foot in front of the other. There is also something about it that brings people together and draws out their story. And what incredible people we met on our various walks, and what wonderful stories we heard. And how we laughed with one another. The beautiful scenery is therapeutic too. In Turkey we were treated to one amazing view after another as we paced up and down the mountains that fringe the Mediterranean. In Italy we passed each day through yet another stunning medieval fortified hilltop town. And since we were doing all 500 miles of the Camino Francés, we would see the stark changes in landscape as we crossed the north of Spain: from the Pyrenees and the mountains near Pamplona, through the flat, arid meseta, then into the verdant hills of Galicia as we neared Santiago. There is a heightened awareness of the natural world: the sunrises, the sunsets, little wild flowers that appear as if out of nowhere. Food is deeply appreciated and I don't think that a meal at a Michelin restaurant could have satisfied me as much as the bread, cheese, tomato and cucumber I ate one day on a beach in Turkey, which we'd reached by a rocky and slightly hair-raising trek down a mountain. On the Camino I developed the art of the second, or even third breakfast. We had earned it! I also loved the shared international meals, and there’s one that particularly stands out. I’d been looking forward to returning to the municipal albergue (pilgrim hostel) at a town called Nájera because of what had happened there nine years before when I’d been doing that same walk. I’d got in with a group of Koreans, partly on account of having a Korean wife, and they’d prepared a banquet and invited myself and my Australian friend James to join them. We’d also got in with the Italians and they wanted to feed us as well. Then a Spanish guy Gerado offered us food. We could have eaten three meals that evening, and I was determined that on this next visit it would be me doing the cooking for some of the lovely people we’d met on the way. I got to work in the kitchen, with a little help from my international friends, and a large group of us sat and shared a feast. There were people from different countries and continents and speaking different languages; there were twenty-year-olds who seemed happy to hang out with those of us who were three times their age; and there was a range of backgrounds and beliefs and reasons for walking. It was utterly joyous. And after we’d eaten I picked up a guitar and started the singing, and various members of the group took a turn, and we were joined by others in that very diverse dining-room. The first song I did was one I’d written after that first Camino in 2015 and I told the story of how it had been inspired. James and I had been sitting on a bench outside the albergue in the early morning, waiting for the water to boil for our tea. The sun was just starting to rise above the trees and there was the sound of rushing water from the river, as well as the first birdsong. We were sitting there in companionable silence and then James said, “Another day in paradise.” Those words became the title of a book about pilgrimage which I wrote years later. They are also the first line of the chorus of my song ‘El Camino’ which I sang in that same albergue in Nájera in October, 2024. And I was so touched when one of the young people in our group, Lucy from Croatia, remarked at the end, “Wouldn’t it be cool if one of us came back here in nine years’ time and cooked for the other pilgrims and kept this story going!” Why do we walk? Well, yes, it’s the food, the fellowship, the fun, the breathtaking scenery, the little daily miracles and random acts of kindness, and the opportunity to live a bit more simply and to discover that we can be very content with very little. But it’s also, as my friend James observed one morning when sitting with me on a bench outside a pilgrim hostel in Spain, an opportunity to give thanks for another day in paradise. Eddie Gilmore is a Hearts in Search of God project collaborator. For more about Eddie and his books click here .